Morning Star Gali has been deeply involved with the cultural, political and spiritual activities of her nation and urban Indian communities in the San Francisco Bay Area from a very early age. She grew up listening to stories of injustice, and attended demonstrations and marches while still in a stroller.
Gali was a teenager when her father became the first full-time Native prison chaplain hired by the California Department of Corrections and Rehabilitation (CDCR). In that role, he provided cultural and spiritual support for, and advocated on behalf of, incarcerated Indigenous people in California prisons. She grew up knowing about the incarceration of her father, and was present at many of his presentations and his educational events for “Native Americans against the death penalty.”
Now, Gali is making it her mission to shed light on a little-known problem: the disproportionate impact of the criminal and juvenile justice systems on Native Americans. Native Americans have never been accurately accounted for in the criminal justice system, nor in other governmental records. The Bureau of Justice did not keep data on Native Americans until 2006, and the fact that there are more than 50 non-federally recognized tribes in California skews the data-collecting process in prisons. Additionally, Native Americans as a category are often considered “statistically insignificant” by researchers; therefore, data related to Native American behind bars is often nonexistent. Data that is available show that the Native American inmate population in California jumped from 145 per 100,000 Native Americans in 1980 to 767 per 100,000 in 2000. In addition, according to a 2014 report by CDCR, recidivism rates are highest among Native Americans.
Gali will document the crisis of mass incarceration among Native Americans in the state. Using her extensive network, organizing and community-based and engaged research background, she will mobilize Native nations, incarcerated Native Americans and their families, allies and policy leaders to address and shift the tide of over-incarceration and human rights violations within corrections institutions. She also aims to build solidarity and power among Indigenous Peoples throughout California, enabling them to restore sovereign rights and to heal, care for and resolve differences among their people on their own terms and by their own tribal governments.
“The first prisons for Native peoples were reservations and boarding schools,” Gali said. “State sponsored extermination policies against Native communities are continually carried out today within the U.S. prison system. My vision is to decriminalize Indian Country and Tribal Nations.”
Gali’s work is groundbreaking, and can lead to a significant shift in narrative and policies for Native Americans in California As part of her Leading Edge fellowship, she will:
- Track, document and publicize accurate information about the number of Native American adults and youth incarcerated in California’s criminal justice system.
- Organize community-engaged research and writing projects about the root causes of incarceration in her community, including elevating the stories of those incarcerated in collaboration with those individuals and families.
- Support and defend the rights of Native Americans in the prison system to engage in ceremonial practices in prisons.
- Work with tribal leaders to assert full sovereignty by bringing tribal citizens into the tribal court system and offer culturally rooted post-incarceration support.
A member of the Ajumawi band of the Pit River Tribe in Northeastern California, Gali currently works as the Tribal Historic Preservation Officer for the Pit River Tribe. Prior to returning to her ancestral homelands and working for her tribe, she served as a volunteer and advocate on behalf of Indigenous incarcerated tribal members in California and worked with a number of Indigenous-led grassroots organizations in the Bay Area for over a decade.
Hailed as a leader in the Native American community, Gali leads large-scale actions and assists with organizing Native cultural, spiritual, academic, and political gatherings throughout the state. She has been the lead organizer since 2006 for the now prominent “Thanks-taking” sunrise ceremony at Alcatraz, an annual commemoration of the 1969-1971 occupation by Native activists of the island within the ancestral territories of the Ohlone people. The sunrise ceremony, coordinated by the International Indian Treaty Council is now is attended by over 5,000 people each year.
“I want to see our families back in balance with each other,” Gali said. “I want healing restored in our community. I want to bring our incarcerated brothers and sisters back home and for them to know they’re needed back in our tribal communities.”
Morning Star Gali is deeply involved with the protests of the Dakota Access Pipeline at Standing Rock in North Dakota. Her organization - the International Indian Council Treaty - has been trying to bring attention to the abuses and excessive violence by the National Guard and police against protestors there and elicited a response from the United Nations in this statement released below by the IICT:
Statement on “Excessive Force” at Standing Rock from the UN Special Rapporteur on Freedom of Assembly Nov. 15th 2016
Respectful Greetings,
Maina Kiai, the UN Special Rapporteur on the rights to freedom of peaceful assembly and association called the response of law enforcement to the peaceful protests against the DAPL pipeline as “excessive force”. In a UN release issued yesterday, November 15th 2016, the Special Rapporteur stated that “Law enforcement officials, private security firms and the North Dakota National Guard have used unjustified force to deal with opponents of the Dakota Access pipeline”.
See more at: http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20868&LangID=E#sthash.Zg0evMtd.dpuf
According to the release issued by the United Nations Office of the High Commissioner on Human Rights, his statement was also endorsed by the Special Rapporteur on indigenous peoples, Victoria Tauli-Corpuz; the Special Rapporteur on cultural rights, Karima Bennoune; the Special Rapporteur on the issue of human rights obligations relating to the enjoyment of a safe, clean, healthy and sustainable environment, John Knox; the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, Michel Forst; the Special Rapporteur on the human rights to safe drinking water and sanitation, Léo Heller; and the current Chair of the UN Working Group on the issue of human rights and transnational corporations and other business enterprises, Pavel Sulyandziga.
IITC was honored to be able to submit information and testimony to this Special Rapporteur including from Standing Rock Chairman Dave Archambault, Grand Chief Edward John (UNPFII) and IITC’s human rights observer Roberto Borrero to this Special Procedures Mandate Holder for the achievement of the Special Rapporteur’s report.
See more at: http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20868&LangID=E#sthash.Zg0evMtd.dpuf
EXCERPTS FROM STANDING ROCK SIOUX TRIBE RESOLUTION NO. 406-15 SEP 2, 2015
WHEREAS, the Standing Rock Indian Reservation was established as a permanent homeland for the Hunkpapa, Yanktonai, Cuthead and Blackfoot bands of the Great Sioux Nation: and
WHEREAS, the Dakota Access Pipeline threatens public health and welfare on the Standing Rock Indian Reservation; and
WHEREAS, the Standing Rock Sioux Tribe relies on the waters of the life-giving Missouri River for our continued existence, and the Dakota Access Pipeline poses a serious risk to Mni Sose and to the very survival of our Tribe; and .
WHEREAS, the horizontal direction drilling in the construction of the pipeline would destroy valuable cultural resources of the Standing Rock Sioux Tribe; and
WHEREAS, the Dakota Access Pipeline violates Article 2 of the 1868 Fort Laramie Treaty which guarantees that the Standing Rock Sioux Tribe shall enjoy the “undisturbed use and occupation” of our permanent homeland, the Standing Rock Indian Reservation;
NOW THEREFORE BE IT RESOLVED, that the Standing Rock Sioux Tribal Council hereby strongly opposes the Dakota Access Pipeline; and
BE IT FURTHER RESOLVED, that the Standing Rock Sioux Tribal Council call upon the Army Corps of Engineers to reject the river crossing permit for the Dakota Access Pipeline...