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Headlined Show, Insight Out...the Naked Truth February 19, 2017

Tuesday Nights LIVE 7 PM (PT)

Sunday morning re-broadcast 8 AM (Pt) 

In view of now having the opportunity to use alternative facts, we have selected “So to Speak” as our featured phrase of the week.

As many of us can see, our society is in quite a pickle, so to speak.  Some would say this is the most dangerous time in human history, one that requires us to think more deeply and comprehensively about the human condition while we discover and cultivate appropriate responses and actions we can take to handle it… so to speak.  

 In an effort to help galvanize our energy and focus our attention, in this morning's conversation Rochelle and I will explore the interface between the inner life and the outer circumstances to see how these two dimensions of being can come together in ways that we are empowered to deal with the extreme challenges we face in effective ways… so to speak.

 So please join us at 8 AM this morning for a probing conversation that will include humor, music, insights and surprises.

Until we talk in a few hours, we are

Errol and Rochelle…...... so to speak.

Headlined Show, Sri and Kira Live March 19, 2017

From the Center of the Earth! Divine Revelations!

Where have Sri & Kira been and what are they ready to share? For over 14 years Sri & Kira have always said “yes” to spirit and have been on another “guided exploration” from the Cosmic Blue Essene!

Why were they asked to take this journey and what does it have to do with our world experience…right now?

Tune in and discover the answers…even Sri & Kira are not aware of what is going to be revealed. AWESOME!

A live show from a “remote location”! Call in with your questions and soul reading requests.

Headlined Show, Sri and Kira Live March 5, 2017

Commanding the Light!

March has come forward and the vast resources of energy are here…yet what do you do with that and how can you move through the myriad of ways it is expressing?

You are commanding the light whether you know it or not and it is VALUABLE to CONSCIOUSLY command the light and co-create your best life…right now.

Sri & Kira will discuss this powerful subject and offer clear and concise ways that you can step into your divine co-creative power to command the light…heal your life…heal our world! A BIG SHOW!

Call in with your questions and feedback, and together let’s make a difference!

Note! This show is so important/powerful that Sri & Kira are inviting this to be played again on March 12. Be sure to join us LIVE on March 19 as Sri & Kira will be on a journey during the March 12 period and have been guided to share more about this journey on the March 19 show! Make a note and tune in!

Headlined Show, Sri and Kira Live February 26, 2017

March 2017 Energy & Predictions

You made it through February and the FOCUS will PAY OFF! Sri & Kira have kept silent about what is ahead for the rest of the year and this is the show where they will first start sharing!

Powerful information!

Insightful wisdom to navigate the journey!

HELPFUL practices for making it easy!

This Show is LIVE and THE LINES ARE OPEN! Call in to offer your sharing, ask a question, or receive a mini soul reading.

Headlined Show, Lets Find Out February 19, 2017

Walking Down memory Lane with Richie Ornstein, who was the producer of the Joe Franklin Late Night Talk Show as well as a guest with Joe on hie Saturday night "Nostalgia Moments" radio show.  Elizabeth Joyce was Frankiln’s In-house psychic/astrologer. Franklin never employed a co-host, but his producer, Richie Ornstein, was a standard feature on the Joe Franklin Show who interacted with guests and discussed music trivia.

Join Richie and i as we play favorites from long ago and reminisce about many of the top stars we met, knew, and enjoyed. Call in and tell us your favorite song or memory from the 50's and 60's.

John Barbours World Guest, Rebekah Roth November 16, 2015
Retired Flight Attendant, Author and Researcher

REBEKAH ROTH autobiography

I enjoyed a nearly thirty year airline career working as both a flight attendant and an international purser.   I was trained as an emergency medical technician and served as a volunteer firefighter.

My expertise and training as a flight attendant allowed me to research the events of September 11, 2001, with an insider’s knowledge that eventually lead me to discover details and answers to some of the most haunting questions surrounding that infamous day in our history.

I enjoyed a very exciting life both in the air and on the ground and because of that, was encouraged by co-workers to write a book. As I began to do that, I discovered that ten of the accused 9/11 hijackers were still alive.   Several of them were also airline employees employed with Saudi Arabia Airlines and that they had had their identifications stolen years prior to 9/11. At least four of the accused hijackers threatened to sue the U.S. Government and the FBI if they did not stop using their names and identities.   That discovery, along with the refusal by the U.S. government to discontinue their false accusations; ignited my curiosity. 

After thousands hours of research, using official government documents, print and video media from 9/11, and several books; I discovered that there were also at least two women involved in the 9/11 event.  Using my personal knowledge of in-flight procedures, FAA hijacking protocols, the state of Massachusetts and cell phone technology, I discovered yet to be exposed details concerning the planes, the passengers and the perpetrators which are woven into Methodical Illusion.

This book is the result of my extensive research.  It is based on real life events.  It is written as a novel to protect me and my family from the repercussions that inevitably occur when you get too close to the truth.  I am now considered by many to be a foremost expert on the events of September 11, 2001. 

ABOUT 'Methodical Illusion' by Rebekah Roth...
I returned home on a flight from Rome where I was the purser for a major airline not many hours before the news of 9/11 hit. I had been a flight attendant for 28 years at the time and awoke to see a plane fly into the south tower of the World Trade Center. I may have been groggy, jet lagged and generally out of sorts, but I knew from training and experience that airplanes do not fly through buildings. Over the next 72 hours I remained glued to the television watching and listening in disbelief at what I saw and heard.

When the time was right I began to look at the occurrences of that fateful day from my perspective as a career flight attendant. I studied, dug, researched and questioned every aspect and angle of the events as they had been reported and what I found was so horrific I literally became ill. As the pieces began to fit together I decided to incorporate them into a novel allowing for plausible deniability to protect me and yet at the same time allowing me to expose the horrendous truth that must now be shared.

From the back of the book:

The glamorous life of an international flight attendant can be anything but, as Vera Hanson discovered the morning one of her crew members was found murdered in a Paris hotel room. That morning began to put into focus some of the experiences of Vera’s thirty year airline career, which she had purposely been avoiding. It caused her to look more deeply into the questions surrounding 9/11 that never made sense to a flight attendant, but that no one had seriously investigated.

With the help of her pilot friend Jim Bowman, they embark on a cross country journey employing their wisdom, experience and intense research to uncover the mysteries of what really happened to the four airplanes and the people on them that fateful day.
 
Written as a novel, Methodical Illusion has been excruciatingly researched from an insider’s perspective, utilizing proprietary knowledge of airplanes, universal FAA protocols, standardized flight crew procedures and all hijacking policies.  

The results are the never before revealed answers to the daunting questions everyone has had, but few have dared ask aloud for fear of the repercussions that undoubtedly follow. Rebekah Roth is right on target with her mind blowing research which is guaranteed to open your eyes.

Methodical Deception is the Sequel to Methodical Illusion

The War Report on Public Education Guest, Emily Kennedy Talmage November 15, 2015
Teacher

Emily Kennedy Talmage is a graduate of Amherst college and got her start teaching in New York City as part of the New York City Teaching Fellows Program. She taught elementary special education for three years and spent one year teaching at a charter school. Ms. Talmage then got a MA in Developmental Psychology from Teachers College, Columbia University and worked as a research assistant at the National Center for Children and Families.

In 2012, she moved home to Maine with her husband and decided to go back into the classroom. Ms. Talmage has been teaching for four years in Lewistob Maine. She now teaches 4th grade.

She has recently become an outspoken education activist in the face of sweeping reforms taking place nationwide and in her state of Maine. She is the author of the blog Save Maine Schools.

Quyns Empowerment Hour Guest, Christine Ha November 14, 2015
MasterChef Winner and Author

Christine Ha is the first ever blind contestant and season 3 winner of the competitive amateur cooking television show, MasterChef USA on FOX, with Gordon Ramsay, Graham Elliot, and Joe Bastianich. She defeated over 30,000 home cooks across America to secure the coveted MasterChef title, a $250,000 cash prize, and a cookbook deal.

“The lady has an extraordinary palate, a palate of incredible finesse. She picks up hot ingredients, touches them, and she thinks about this image on the plate. She has the most disciplined execution on a plate that we’ve ever seen. But the palate is where it’s just extraordinary. And honestly, I know chefs with Michelin stars that don’t have palates like hers.” –Chef Gordon Ramsay, MasterChef judge

Christine also has a Master of Fine Arts from University of Houston’s nationally acclaimed Creative Writing Program. During her time there, she served as Fiction Editor for Gulf Coast: A Journal of Literature and Fine Arts. She is currently working on a memoir.

Christine’s first cookbook, Recipes From My Home Kitchen: Asian and American Comfort Food (Rodale, 2013), was a New York Times best-seller. She has been featured on NPR and the BBC; made guest appearances on “MasterChef” Vietnam; and travels around the globe to give inspiring keynote addresses and cooking demonstrations, including a TEDx talk at University of California, San Diego, in May 2015. Her latest foray into television is a Canadian cooking show on AMI called Four Senses (Varner Productions), on which she is a co-host with Carl Heinrich, season 2 winner of “Top Chef” Canada. “Four Senses aims to encourage visually impaired individuals to get cooking in the kitchen and will begin production of its third season this fall.

Christine received the 2014 Helen Keller Personal Achievement Award from the American Foundation for the Blind, a recognition formerly bestowed upon Ray Charles, Patty Duke, and Stevie Wonder among others. Christine resides with her husband and two dogs in Houston, Texas.

A Fireside Chat Guest, Timothy J Glenn November 14, 2015
Author, Astrologer, Numerologist, Spiritual Reader

Timothy J Glenn is an astrologer, numerologist, spiritual reader and teacher, pianist, vocalist, sound healer, channel for the Proterreans, lecturer, and past life regression therapist.  Tim says, "I've thrown myself into the world of Metaphysics with a grand passion."  This is beautifully demonstrated through his personal Soul Purpose Readings.  

A Soul Purpose Reading has a primary focus:  why did you (as a Divine Soul) come into this particular life?  Sessions last about an hour and a half and can be done in person or over the phone.

We can add one more item to the list of professions...author!  Check out my new eBook: "The Zephyrus Archives - Volume One - Mission of Eternity".  A narrative biography of Pontious Pilate's right hand man.  The Zephyrus Archives paint an intimate portrait of the most misrepresented human in history:  the Spiritual Master called Jesus, who Zephyrus knew as Yeshua.

Guest, Carole Brody Fleet November 14, 2015
Author and Grief and Loss Expert

Carole Brody Fleet is the multi-award winning author of the #1 ranked new release, “When Bad Things Happen to Good Women…” (Viva Editions, September, 2015). She is also the author of “Happily EVEN After... "(Viva Editions); winner of the prestigious Books for a Better Life Award, one of the top national awards in publishing; as well as the critically praised, national bestseller, "Widows Wear Stilettos..." (New Horizon Press). Carole is additionally the author and executive producer of the best selling spoken-word CD, entitled, "Widows Wear Stilettos: What Now?".

Widely recognized as a leader in the areas of grief and loss recovery, Carole is a popular contributor to The Huffington Post and ThirdAge.com.  You may have seen Carole on such shows as "Good Morning America", "The CBS Evening News" and on many other television programs throughout the country. Carole regularly appears as a media contributor and expert on numerous radio programs nationally and internationally and has been featured in publications such as USA Today, The New York Times, The Chicago Tribune, Parade Magazine, Women's World Magazine, Forbes Magazine, More Magazine, Shape Magazine, Psychology Today Magazine and hundreds of other newspapers, magazines and websites both nationally and internationally. 

Conscious Thought with Leo Guest, Sage Guia November 11, 2015
Spiritual and Intuitive Healer, Medium, Channeler and Shamana.

Sage is the force behind the Power Living Retreats concept. She is a Spiritual and Intuitive Healer, Medium, Channeler and Shamana.


She's been a lifelong Intuitive Healer, Spiritual Medium, Channeler, Wisdom Keeper and Shamana who decided to make the Dominican Republic, a place to retreat for healing after being led there intuitively almost 11 years ago.

 
Her gifts extend to what some call “the other side”, but Sage finds it simply a part of her daily life to connect with the Great Spirit, her Spirit Guides and Ancestral Beings & your higher selves, "TRUE SELF", the NEW WAY. 

Due to her vast body of experience for over 30+ years and the development of her many gifts, she wears many hats. From Medical Intuitive Creative Healer, Medium, Channeler, Shaman, Wisdom Keeper, to physical and Spiritual Guide.



She sees herself as an expression of the I AM PRESENCE and a citizen of the Universe. She has has shifted from some of the most difficult ailments (deemed incurable by the medical system) that weakened her vital life force to becoming a vibrant and living Being, connected to TRUE SELF, the NEW WAY*.


SAGE GUIA is committed to sharing authenticity so that anyone choosing to participate in their life can come to TRUE SELF through the process of Intuition, which she considers to be the first language of the Universe.
 
Check out Sage's YouTube channel to understand her mission and philosophy:

https://www.youtube.com/channel/UCYRKwWNatfFhE1YrJhEM0xQ 
Universal Soul Love Guest, Alan Pratt November 10, 2015
Io Uyzuy Master, Sound & Energy Healer, Spirit Channel, Psychic, Speaker

Alan attended Forest Hill High School in West Palm Beach, Florida. He was the President of his student council, a National Merit Scholar, the ‘Boy of the Year’ for Palm Beach County (1978), graduated 7th in a class of 406, sang with Dimension 20, Florida’s #1 high school performing chorus, and won county and statewide awards for speaking and acting.

Alan received his Bachelor of Fine Arts degree in Acting & Directing from the FSU School of Theater in Tallahassee in 1981, performed in the ’80 & ’81 summer stock seasons on Jekyll Island, GA, and was in the 1982 apprentice class at the Burt Reynolds Dinner Theater in Jupiter, Florida.

Alan lived in New York City from 1983 to 2007, where he:

* worked in film, TV & stage

* was a stripper, go-go dancer & promoter in the night club scene

* owned FootFriends.com, a company that hosted parties for thousands of men into men’s feet, from London to New York to LA, and produced men’s foot fetish films.

* launched GrandSpace, a warehouse community of artists & healers in Prospect Heights, Brooklyn, that housed hundreds of people and served thousands in NYC from 2002 to 2008.

Alan’s mind/body/spiritual training include:

* Alan & his partner were diagnosed with AIDS in ’85. Alan’s partner died in ’86 and Alan experienced a miracle healing, then participated with the big Tuesday night Healing Circle in New York, that grew out of Louise Hay workshops and drew hundreds of people every week from the late ’80s to the early ’90’s. Here Alan learned many healing practices and received his first Reiki certification.

* Alan learned harmonic toning in the New York Healing Circle, and then brought it to the people of New York by generating hundreds of ‘Moments of Sound’ with all different kinds of communities, most notably in the 1994 Gay Pride March & Civil Rights March on the United Nations (5000 participants), the 1997 Gay Pride March (15,000 participants) and the 1st anniversary memorial gathering at the site of the World Trade Center, on 9.11.02 (3000 participants).

* Alan is usually 100% vegan and very, very green (he occasionally eats fish & eggs). He was a 100% raw vegan from 1999 to 2005, has ‘green juice fasted’ over 700 days since 1999, has fasted up to 33 days straight, and in 2007 juice fasted a total of 100 days. Alan has written articles for the Hippocrates Institute, produced and appeared at events with Dr. Gabriel Cousens & David Wolfe, and has been a speaker at the Raw Spirit Festival in Sedona, AR & the New Life Expo in NYC.

* Alan has completed two 10-day Vipassana silent meditation retreats and is a daily meditator.

* Alan has studied and practiced many styles of yoga, including a stint at Eddie Stern’s Ashtanga studio in SoHo/NYC, and now channels a synthesis of yoga styles that changes & evolves daily.

* Alan was active with Landmark Education from 1988 to 2002, as a participant, assistant and team leader. Alan was never on staff, but his outstanding speaking led several Forum & seminar leaders to invite Alan to go through the steps to become a Landmark Forum leader.

* Alan has participated in more than 50 ayahuasca ceremonies since 2003, and done two retreats in the Peruvian Amazon, with Don Diego at Sachavacay, and with the Shipibo Indians at the Temple of the Way of Light out of Iquitos.

* Alan received his Reiki Master certifications in January of 2009. In May of 2009, his hands began moving spontaneously at an ayahuasca ceremony in Miami, Florida. Since then, Alan has toured the U.S. and worked with nearly 13,000 people in sound healing ceremonies and individual healing sessions, and partnered with about 1000 healers and musicians, practicing countless modalities and paths. After a 5-year nomadic path of initiation, Alan is now based in Miami, Florida.

The People Speak Guest, Brad Hoff November 10, 2015
Journalist

BRAD HOFF is an independent journalist, teacher, and Marine veteran. He is the founder and managing editor of Levant Report and has written for Antiwar.com, Foreign Policy Journal, Assyrian International News Agency, Medium News & Politics, Strategic Culture Foundation, Commonweal Magazine, Third World Resurgence Magazine, and others. His work has been referenced in publications ranging from The Huffington Post to The Daily Beast to Headline and Global News (HNGN) to Middle East Eye, as well as by RT News, CounterPunch, WikiLeaks, The Daily Mail Online (UK), and many others.

A Marine in Syria by Brad Hoff

Silhouettes of Beauty and Coexistence before the Devastation

He who has not lived in the years before the revolution cannot know what the sweetness of living is.

— Talleyrand, via Bertolucci, from the 1964 film Prima della Rivoluzione

IRAQ, LIBYA, SYRIA… Countries ripped apart through sectarian and political violence in the aftermath of cataclysmic external interventions: American invasion and occupation in Iraq, NATO intervention in Libya, and international proxy war in Syria. Mere mention of these countries conjures images of sectarian driven atrocities and societal collapse into the abyss of a Hobbesian jungle. And now it is commonplace to just assume it’s always been so. Increasingly, one hears from all corners of public discourse the lazily constructed logic, “but they’ve always hated each other”… or “violence and conflict are endemic to the region.” But it was not always so — I found a place of beauty, peace, and coexistence in a Syria that is now almost never acknowledged, and which risks being forgotten about. But Syrians themselves will never forget.

I SERVED IN THE MARINE CORPS during the first years of the Iraq War and was a 9/11 first responder while stationed at Headquarters Battalion Quantico, 2000–2004. I thought I knew something about Iraq upon the start of our new “war on terror:” Arab culture, with its intrinsic primal religious passions and resulting sectarian divisions, must be brought to heel under Western values of pluralism, secularism, and equality if peace and stability are to ever have a chance. This was a guiding assumption among the many Marine officers, active and retired, that I conversed with during my years at Quantico. Iraqis and Middle Easterners were, for us, abstractions that fit neatly into categories learned about by viewing a C-SPAN lecture, or perhaps in a college class or two: there are Sunnis, Shia, some dissident sects, they all mistrust each other, and they all want theocratic states with their group in charge.

My first visit to the region while desiring to study Arabic in 2004, just after completion of active duty service, and while still on the inactive reserve list, began a process of undoing every assumption I’d ever imbibed concerning Middle East culture, politics, and conflict. An initial visit to Syria from Lebanon was the start of something that my Marine buddies could hardly conceive of: Damascus became my second home through frequent travel and lengthy stays from 2004 to 2010, and was my place of true education on the real life and people of the region. While fellow service members were just across Syria’s border settling in to the impossible task of occupying a country they had no understanding of, I was able view a semblance of Iraq as it once was through the prism of highly stable Ba’athist Syria.

The other dominating interest that drew me to Syria was the country’s ancient churches and Christian communities. Discovery of the much neglected truth that the region has always been much more diverse than tends to be acknowledged did much to undo the false assumptions of my Texas Baptist childhood. I must admit that I grew up with the usual American stereotypes of the Middle East. To most Americans, the notion of Middle Eastern Christianity sounds like an oxymoron — or is at the very least highly suspect. Many Arab and Eastern Christians are asked, upon arriving in the U.S. for visit, work, or immigration, “when did you convert from Islam?” During the post 9/11 Bush years, when Syria as part of the “Axis of Evil” became a central formulation of U.S. foreign policy, such common cultural assumptions became even more deeply ingrained. How could one be a Christian and a citizen of a “rogue” Middle East state? And yet, Christians have called Syria their home for many hundreds of years prior to the foundation of the modern nation-state of Syria.

As I began to learn more about the multi-ethnic and religiously mixed kaleidoscope that is modern Syria, I marveled at how such a country could live in relative peace and stability in a region commonly perceived to be one of the most historically tumultuous and war racked on Earth, and I had to go and see for myself.

Damascus is a modern, bustling city. Manfred Schweda

DURING MY FIRST WEEKS in Damascus, I was pleasantly shocked. My preconceived notions were shattered: I expected to find a society full of veiled women, mosques on every street corner, religious police looking over shoulders, rabid anti-American sentiment preached to angry crowds, persecuted Christians and crumbling hidden churches, prudish separation of the sexes, and so on. I quickly realized during my first few days and nights in Damascus, that Syria was a far cry from my previous imaginings, which were probably more reflective of Saudi Arabian life and culture. What I actually encountered were mostly unveiled women wearing European fashions and sporting bright makeup — many of them wearing blue jeans and tight fitting clothes that would be commonplace in American shopping malls on a summer day. I saw groups of teenage boys and girls mingling in trendy cafes late into the night, displaying expensive cell phones. There were plenty of mosques, but almost every neighborhood had a large church or two with crosses figured prominently in the Damascus skyline. As I walked near the walled “old city” section, I was surprised to find entire streets lined with large stone and marble churches. At night, all of the crosses atop these churches were lit up — outlined with blue fluorescent lighting, visible for miles; and in some parts of the Damascus skyline these blue crosses even outnumbered the green-lit minarets of mosques.

Just as unexpected as the presence of prominent brightly lit churches, were the number of restaurant bars and alcohol kiosks clustered around the many city squares. One could get two varieties of Syrian-made beer, or a few international selections like Heineken or Amstel, with relative ease. The older central neighborhoods, as well as the more upscale modern suburbs had a common theme: endless numbers of restaurants filled with carefree Syrians, partying late into the night with poker cards, boisterous discussion, alcohol, hookah smoke, and elaborate oriental pastries and desserts. I got to know local Syrians while frequenting random restaurants during my first few weeks in Damascus. I came into contact with people representative of Syria’s ethnically and religiously diverse urban centers: Christians, Sunni Muslims, Alawites, Druze, Kurds, Armenians, Palestinians, and even a few self-declared Arab atheists. The characterization of Syrian city life that increasingly came to my mind during my first, and many subsequent visits and extended stays, was of Syria a consciously secular society when compared to other countries in the region.

Nights full of parties and dancing in Syrian homes. Author is behind the camera quickly overcoming his prior false orientalist stereotypes.

IN THE MORE TRADITIONAL COUNTRYSIDE, life moved at a slower pace. From my experience in villages from the Hauran region in the South, to Homs countryside in central Syria, there arose a common theme: a duality of work (typically agriculture) and family oriented leisure — with the year regulated by a pattern of village celebrations for weddings, baptisms, graduations, birthdays, and religious festivals. Movement of time in the village seemed to bring with it a palpable “lightness of being” — especially in the more picturesque mountain villages in places like the Valley of the Christians (Wadi al-Nasara) near Homs. The typical Fridays, Saturdays, or Sundays in most any Syrian village were spent with extended family and village friends gathered on a patio around a slow burning coal barbeque pit. This is not unlike an American style barbeque, but the Syrian version tended to last for eight or more hours, and was sometimes a village-wide affair that easily extended to an evening party with live music. Women socialized while making kibbe and tabbouleh by hand (an hours-long affair) — so that food preparation itself became a kind of natural social ritual. Men exchanged news and speculated about village rumors, fanned the slow burning coal and endlessly sipped tea, strong Arabic coffee, and smoked cigarettes or hookah pipe.

Though much is now said of Syria’s sectarian divisions, religiously mixed villages were everywhere, and operated not much differently from religiously or ethnically homogeneous villages. If there was a party on the occasion of a Muslim holiday, Christians and Alawites came out and joined in on the feasting and traditional dancing. During Christmas and Easter parties, or for the Feast of St. George, Muslims were heard giving a “Merry Christmas” and other greetings of respect to Christians, and joined in on the festivities. In the multiple mixed Druze and Christian villages of the ancient Hauran region, there were common-use village party grounds situated near the main entrances to villages, which were used to celebrate weddings and national holidays. If a wedding took place, it was expected that all families of the village would come out — whether the wedding was Muslim, Druze, or Christian. The village patriarchs, including the local Orthodox priest, the Catholic priest, and Druze cleric, would attend the joint celebration.

Qraya is an example of one such diverse village set amidst the black volcanic crusted plains of the Hauran region (from the Aramaic word which means “cave land”). A somewhat recently erected gray and white concrete mosque memorial commemorating the “Great Syrian Revolution” — the 1925–1927 revolt that solidified Syrian national feelings during the French Mandate period, towers over the sleepy village. In 2009 the Syrian government, in an official ceremony, interred the remains of celebrated Druze patriarch Sultan Hilal al-Atrash there. He led what was initially a mass Druze revolt against the French, which had been ruling Syria since the close of World War I. What began as a Druze revolt primarily focused in southern Syria’s Jabal al-Druze (literally “Druze Mountain”) was soon joined by Sunnis, Christians, and Alawites. This represented Syria’s first popular movement toward nationalism which reached “street level” across the different segments of French-ruled Syria. Reflecting the far reaching impact and diverse appeal of the anti-colonial revolt, al-Atrash famously said, “Religion is for God, the fatherland is for all.”

With similar sentiment, Syrians that reject the notion of the contemporary conflict as a mere sectarian driven crises are now often heard to reply with a simple “I am Syrian” when asked about their religious identity.

The cross and the crescent side by side in the historic walled “old city” of Damascus.

I CERTAINLY WITNESSED plenty of examples of Islamic conservatism in Syrian public life, but it was the secular and pluralistic (represented in the diverse population living side by side) aspect that always seemed to dominate, whether I was in Damascus, Homs, Aleppo, or coastal areas like Tartus. Syria’s committed secular identify was confirmed to me more than ever when I first traveled the freeway that wraps around Mt. Qasyoon — the small mountain against which the Damascus urban center is nestled. My speeding taxi passed a couple of expansive foreign car dealerships, but most prominent were a seeming myriad number of windowless entertainment venues, structured like residential mansions, lining both sides of the road. My taxi driver laughed at my perplexed expression and informed me that this was “brothel row” (my translation) — a red light district of sorts. When I later got to know a group of Syrian Christian guys — enough to where I could ask potentially awkward or embarrassing questions — they confirmed, with some degree of shame, that all big cities in Syria have their seedy underbellies (“like your Nevada,” my friend Michel said). Places like brothels and “pick-up bars” were allowed to operate in public, but didn’t necessarily advertise what they were about. The Christians looked upon this “dark side” of Syrian society with no less moral revulsion than local conservative Muslims. Yet, it was explained to me that while the Syrian government was deeply authoritarian in some respects, it generally allowed (and enforced) openness in social and religious areas unparalleled anywhere in the Middle East. Most Americans would be very surprised to learn of such elements in Syrian society that are not much different from what one would find in Europe or the U.S.

This social openness was most clearly to the advantage of Christians and other religious minorities living in a country numerically dominated by the about 70% Sunni Muslim majority. The secular face of the government and civic life allowed Christians to worship freely, and to even display their Christianity very publicly. My first experience of this came one particular winter evening in the Qassa neighborhood near Bab Touma — the expansive and most well-known among the Christian neighborhoods of Damascus. A special dignitary, the Orthodox Archbishop of Finland, was visiting a local church. He was greeted with a parade that took over an entire city street. He processed down the street and into the church with a uniformed marching band leading the way, made up of a local Christian scouting organization.

I witnessed similar displays especially at Christmas and Easter in all different parts of Syria: public processions, church bells ringing loudly, Christmas trees and lights, images of Jesus displayed prominently, church music blaring over loud speakers, and exuberant wedding parties. One small city, Maaloula — an hour northwest of Damascus, even had its annual local public holiday in celebration of the cross which Syrian news depicted as attracting tens of thousands of people.

Beauty amidst encroaching war: the sleepy village of Saidnaya sits at the edge of the now conflict-ridden Qalaman mountains

PRIOR TO VISITING SYRIA, I would have never conceived of the possibility of state TV in a Middle Eastern country actually airing coverage of a Christian festival. My Syrian friend, upon seeing my incredulous gaze as churches were being shown on the main government channel, shrugged and told me, “but this is Syria.” To him, Syria was stood alone in the region as an example of Christians and Muslims living together in peace and as equals. A Syrian could look for confirmation of this to his western border, where Lebanon was still attempting to come to grips with its two decades long sectarian civil war; or he could look immediately east, where Iraq’s ethnic and religious divisions were blowing up under U.S. and Coalition occupation; or north to Turkey, where it was illegal to discuss the Greek and Armenian genocide in public; as well as to the Arabian peninsula — where a culture of Sharia courts and religious police made church only a thing for Western expat workers living their lives within walled ARAMCO communities. But the cross and the crescent appeared side by side in every major Syrian city. Such public pluralism, where Christianity received constant public acknowledgement side by side with Islam, was the greatest surprise upon my initial visit to Syria.

All in all, what I unexpectedly observed in Syria was a high degree of personal freedom not found in other countries of the Middle East. This personal freedom was exercised in all areas of life except for politics — a strange paradox. The government seemed to leave people alone in areas of religion, social behavior, family life, and work pursuits; but political dissent was not tolerated, and Syrians seemed to accept this as a difficult fact of life. The average working class Syrian was resigned to accept the government promise of security and stability in exchange for limitations upon personal political freedoms. With multiple religions and ethnic groups living side by side in a volatile region full of historic and hidden animosities, as well as ceaseless external geopolitical pressures, it seemed a sensibly practical, even if unjust, solution. There was a palpable feeling of an “enforced secularism” binding Syrian society together.

The kind of religious and cultural pluralism represented in the liberal democracies of the West was present in Syria, ironically, through a government mandated “go along, get along” type policy backed by an authoritarian police state. One can even find Syrian Jews living in the historic Jewish quarter of Damascus’ walled old city to this day. I was told, upon visiting their synagogue, that most had gone to Brooklyn, though there were perhaps a dozen families left.

Just prior to early 2011, as the “Arab Spring” movement which had enveloped Tunisia, Egypt, and Libya, seemed to be potentially losing steam, I was deeply skeptical that a mass uprising would gain traction in Syria. Syria had plenty of deep seated problems as a nation run by an old school Arab socialist ruling clique; but too much of the population, especially in the major cities, seemed heavily invested in the status quo ensured by a stable regime, however less than ideal the status quo might have been.

When Assad unexpectedly came to power in 2000 after the deaths of his father and brother, he promised to take Syria into a new, modern age of reform. These were the days of “early Assad,” when many in Washington declared “Assad is a reformer” (Hilary Clinton was declaring this even as late as early 2011). But the Syrian government has always been much more than a dictator, or even a ruling family. Even should President Assad desire reform, the old elites which form the outer circles of Ba’ath influence provide a strong “check” on what even he might hope to enact. The economic fortunes of these institutional elites were dependent on the Assad status quo, and this made the type of drastic change that leaders in Western capitals suddenly demanded practically impossible. In addition, the middle class families of the most populace cities, especially Damascus and Aleppo, were not discontent enough to go to the streets. This, not too much unlike middle-class Americans who merely shrugged when mass government abuses like domestic spying and pervasive government breaking of Constitutional rights were definitively revealed in 2013.

Most Syrians I knew were deeply fearful of a sudden cataclysm that might send Syria the way of sectarian Iraq, especially a program that took decision making away from actual Syrians. News savvy Syrians even had Western sponsored “democracy experiments” more recent in time than Iraq to consider: Post Gaddafi Libya began to unravel from the moment of its “liberation” by NATO. As international press generally fell silent on new Libya’s slow descent into chaos at the hands of accountable-to-no-one armed militias, it focused its eye on unreformed Syria. A few attempts at Facebook sponsored “days of rage” protests failed to gain any traction inside Syria, to the great disappointment of self anointed “democracy promoters” in the West. I was personally relieved during this brief period of Arab Spring “inactivity” — the examples of Egypt and Libya (and to some extent Tunisia) were making it abundantly clear that the main beneficiaries of this “springtime” were political Islamists from the the Muslim Brotherhood, to Ennahda Party (the Salafist Tunisian party), to the Libyan Islamic Fighting Group (an Al-Qaeda linked terror organization). The losers were increasingly the Arab Left, the secularists, and the religious and ethnic minorities.

A destroyed icon from the village of Maaloula, after it was taken over by Western and Gulf backed rebel forces in 2013. Source: Antiochpatriarchate.org

It is simply a self evident premise that the so-called “Arab Spring” has resulted not in greater democracy and individual liberties across the Middle East, but in the political and military ascendancy of radical Islamist groups from North Africa to the Levant. It would shock most Americans to know that Washington has aided, and is currently aiding, radical Islamic groups that are indistinguishable from Al-Qaeda throughout the course of these revolutions. This occurred openly and most directly in Libya through American-led NATO bombing (after which the first flag to fly over the main Benghazi courthouse was that of Al-Qaeda), and has now long been occurring clandestinely in Syria, though certainly an open and increasingly acknowledged secret. The most radical insurgent groups the world has ever seen are now popping up all over Syria. It should come as no surprise that Syria’s vulnerable religious minority communities have been the first to feel the wrath of these groups.

Disturbingly, Syria is now being slowly liquidated of its Christians and other religious and ethnic minorities (or really anyone desiring a pluralistic and relatively secular nationalistic public order) — a reality that was set in motion near the very beginning of armed uprising in Syria. America, NATO, and Arab Gulf countries continue to give political and material support to a Syrian rebel movement that is bent on exterminating Christians, Alawites, Shiites, Druze, and Muslims that don’t share the same radical ideology. One popular chant routinely echoed in rebel dominated areas of Syria is “Christians to Lebanon and Alawites to the sea… .” Sadly, the seemingly endless number of takfiri insurgent groups unleashed on Syria are making good on that promise.

Pre-war Syria was certainly not ideal; but the fruit of revolution — a country thrown into a state of utter chaos and destruction, cyclic violence, and economic ruin for at least years to come — has revealed itself to be, for most common sense people, the greatest of all possible evils.

Brad Hoff served as a Marine from 2000–2004 at Headquarters Battalion, Quantico. After military service he lived, studied, and traveled throughout Syria off and on from 2004–2010. His website is LevantReport.com and he currently teaches in Texas.

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