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Here is a hint, the body, mind and spirit of a human must agree to worship Jehovih who is the Creator and Sustainer of all life and that human must do good works for others.

 Faith and Hope are important, but Good Deeds/Works is what are required for a soul to spark and become eternal.

 You have available to you free of charge on the internet OAHSPE and it has the password for entry of a soul into the Kingdom of Jehovih.


I repost for your consideration an article from my archives.



 Adam was Asuan and race we call man is the product of the cohabitation af angels with the daughters of Adam.

 Man’s Birthright is Everlasting Spirit Life.

“And there was born of the first race (Asu) a new race called man; and Jehovih took the earth out of the travail of se'mu and the angels gave up their corporeal bodies.”

Oahspe, A Kosmon Bible in the Words of Jehovih and his Angel Embassadors
by John Ballou Newbrough (1882)

 Here, as set forth is Oahspe is the story of the


Beginning of Man.

Book of Jehovih


Chapter VI, Verses 7- 22

7. And man said: I am ashamed in Thy sight, O Jehovih! I looked upward and said, Behold the sky, it is nothing! Then I said: It is true, the corporeal worlds are made of condensed nebulæ; but I saw not the wisdom and glory of Thy works. I locked Thee up in coincidences and happenings. Thy unseen world hath become seen; the unreal hath become the real. 8. O that I had been mindful of Thee! O that I had not put Thee afar, nor imagined laws and decrees. Teach Thou me, O Jehovih! How was the beginning of man? How was it with the first of the living that Thou broughtest forth? 9. Jehovih said: Have I not declared Myself in the past; in My works have I not provided thousands of years in advance? As I have shown system in the corporeal worlds, know thou, O man, that system prevaileth in the firmament. 10. To the tree I gave life; to man I gave life and spirit also. And the spirit I made was separate from the corporeal life. 11. Out of se'mu I made man, and man was but as a tree, but dwelling in ha'k; and I called him Asu (Adam). 12. I looked over the wide heavens that I had made, and I saw countless millions of spirits of the dead that had lived and died on other corporeal worlds before the earth was made. 13. I spake in the firmament, and My voice reached to the uttermost places. And there came in answer to the sounds of My voice, myriads of angels from the roadway in heaven, where the earth traveleth. I said to them, Behold! A new world have I created; come ye and enjoy it. Yea, ye shall learn from it how it was with other worlds in ages past. 14. There alighted upon the new earth millions of angels from heaven; but many of them had never fulfilled a corporeal life, having died in infancy, and these angels comprehended not procreation nor corporeal life. 15. And I said, go and deliver Asu from darkness, for he shall also rise in spirit to inherit my etherean worlds. 16. And now was the earth in the latter days of se'mu, and the angels p. 11 could readily take on corporeal bodies for themselves; out of the elements of the earth clothed they themselves, by force of their wills, with flesh and bones. By the side of the Asuans took they on corporeal forms. 17. And I said: Go ye forth and partake of all that is on the earth; but partake ye not of the tree of life, lest in that labor ye become procreators and as if dead to the heavens whence ye came.18. But those who had never learned corporeal things, being imperfect in wisdom, comprehended not Jehovih's words, and they dwelt with the Asuans, and were tempted, and partook of the fruit of the tree of life; and lo and behold they saw their own nakedness. And there was born of the first race (Asu) a new race called man; and Jehovih took the earth out of the travail of se'mu and the angels gave up their corporeal bodies.

19. Jehovih said: Because ye have raised up those that shall be joint heirs in heaven, ye shall tread the earth with your feet, and walk by the sides of the new born, being guardian angels over them, for they are of your own flesh and kin.

20. Fruit of your seed have I quickened with my spirit, and man shall come forth with a birth-right to My etherean worlds.

21. As I have quickened the seed of the first born, so will I quicken all seed to the end of the earth. And each and every man-child and woman-child born into life will I quicken with a new spirit, which shall proceed out of Me at the time of conception. Neither will I give to any spirit of the higher or lower heaven power to enter a womb, or a fetus of a womb, and be born again.

22. As the corporeal earth passeth away, so shall pass away the first race Asu; but as I pass not away, so shall not pass away the spirit of man.

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ZetaTalk: Eternal Soul, Note: written Dec 15, 1995


Is the soul immortal? In that it surpasses human mortality and steadily grows, learning and increasing in mass and wisdom with each incarnation - it is immortal. But what is mortality for a soul? It is born, in a manner of speaking, on 3rd Density worlds where it forms within creatures intelligent enough to offer the spark. Forming entities react to their surroundings, and as the stuff of souls is everywhere in the Universe, forming takes place to some degree in many living things but dissipates for lack of a spark. Like pollen that cannot grow unless moved by an external agent, a bee or the winds, forming entities in moss or bugs or tall trees or birds is a potential only, and dissipates when the life form dies.

Worlds are seeded with life and later seeded with intelligent life, a genetically engineered variation of a native species, so as to give forming entities a leg up. Intelligence is the spark that causes forming entities to build to the point where they do not dissipate, as they themselves have become alive. We have mentioned that souls do not die during nuclear explosions, nor do they lose themselves in Black Holes. Entities are of material that can affect its surroundings while remaining untouched. The stuff of souls does not feed, nor does it expend itself. It influences its surroundings by manipulation of its surroundings, like a puppet master pulling strings, rather than expending its resources like an audience throwing tomatoes. Souls, once formed, do not die. They may grow rapidly or slowly, may stagnate or plateau for a long time or forever, but they do not die, nor do they shrink. Beyond this, we cannot say, as we ourselves know no more.

All rights reserved: ZetaTalk@ZetaTalk.com

A note entered by Robert:  Here follows a question posed to Nancy Lieder and the Zetas about the alleged opinion of a great pretender, caterer to an idol and mocker of Jehovih.

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ZetaTalk: GodlikeProduction Live, written Mar 31, 2007 on the live GodlikeProduction live chat. http://www.zetatalk.com/index/zeta365.htm

Note:  Here follows a question about the opinion of a great pretender, caterer to an idol and mocker of Jehovih.

QUESTION:  Pope says hell and damnation are real and eternal [Mar 28] http://www.news.com.au/ Hell is a place where sinners really do burn in an everlasting fire, and not just a religious symbol designed to galvanise the faithful, Pope Benedict XVI has said. In 1999, pope John Paul II said heaven was neither an abstraction nor a physical place in the clouds, but that fullness of communion with God, which is the goal of human life. Hell, by contrast, was the ultimate consequence of sin itself. Rather than a place, hell indicates the state of those who freely and definitively separate themselves from God, the source of all life and joy. [and from another] Pope Chides Europe Over Low Birth Rates, Dangerous Individualism [Mar 24] http://www.huffingtonpost.com/ In countries like Italy, where many married couples have one or no children, the population is expected to shrink dramatically in a generation or two unless the birth rate increases rapidly. Benedict said Europe's population trends, besides putting economic growth at risk, can also cause enormous difficulties for social cohesion, and, above all, favor dangerous individualism, careless about the consequences for the future.

ANSWER:  We have stated that as the End Times approach, polarization of the spiritual orientations will increase, increasing dictomomy. Thus it should not be a surprise that the Imans who rule Islam are becoming more strident, or that the Catholic church is becoming more repressive. Where the message of Jesus was pure and spoke of love, to love one another as you would have yourself loved, the Golden Rule, this message was soon overtaken by power mongers wanting to rule by fear. Islam has likewise had this takeover by those less concerned about the common man than themselves, ruling by fear and insistance that rules and regulation be followed rather than a focus on empathy. We mentioned at the start of ZetaTalk that the Transformation of Earth, which is ongoing now, would make organized religion nervous, as the common man turns away from rule by fear and concern for one another increases. Dramatic evidence of the rage the Catholic church is feeling at this loss of control over the populace emerged in print this past week. How is it that one Pope, Pope John, could explain Heaven and Hell as being closer or farther away from God, not a physical place, and then another Pope come forward in contradiction! Is the Pope not infallible? Which Pope, then, was fallible? Loss of membership is another worry of the Catholic Church, especially since the Pedophilia scandals, so rather than clean up their act in this regard, the answer is to bludgeon the faithful to bear more children! Will these tactics work? Hardly. They are likely to accelerate the exodus, as the Catholic Church is exposing its true nature.



The Blog Radio lecture series on Nancy's The Connection radio show began Aug 1, 2005. The sessions were designed as a lecture series, a guided tour through the ZetaTalk and Troubled Times material. Archives are provided by the Blog Radio site, and linked directly by session below. Transcripts of the sessions are also available, below as scripts, in almost all cases. The 80 sessions compiled through the end of 2006 are also offered by Nancy on a twinset CD. At the end of 2006 the lecture series was rebroadcast on the Blog Radio show. The 2005 and 2006 broadcasts are free to the public at present, wth a small charge currently for those rebroadcast in 2007.


Heaven and Hell

Beyond keeping secrets, to serve themselves, organized religion using the threat of Hell and the promise of Heaven, or in the case of Islam, perhaps the promise of 72 virgins, as inducements to following ORDERS from the religious elite.

ZetaTalk: Damnation, written Jan 15, 1996

A common curse among humans is to damn someone to hell, to damnation or its equivalent. Children are warned to mind their behavior or they will likewise be damned. Damnation, as the fires of hell, is spoken of as something one does not escape - one is judged once and forever. Is such a thing possible? Punishment is only one side of this coin, with bribery found on the other side. Be good and you will go to heaven. Both edicts have at their base the desire for control that the religious elite present as rules and regulations. They can no more deliver the faithful to heaven than they can damn them to hell.

Heaven and Hell, or some version, appears in all religions. Nirvana, for instance. Just what is this obsession?

ZetaTalk: Heaven and Hell, written by Jul 15, 1995

Heaven and Hell are described in the Bible and the Koran as places commensurate with the rewards deserved by those who have functioned in the Service-to-Others or Service-to-Self orientation - in the minds of the authors of these books, who in the main were in the Service-to-Others when they authored the books. For primitive peoples, who relied upon fire for cooking and warmth, catching on fire was a known dilemma, and the pain from such an accident not unknown. Thus, as one of the most excruciating pains, and one slow to heal and suffering the injured much pain during the healing process, eternal fire was the worst of the worst. Similarly, the higher one went, physically speaking, the better life got. Specifically we are describing living on hill tops versus valleys, and having the higher campground versus one downhill. As the saying goes, shit flows downhill. Valleys have dampness and humidity, lizards and snakes and insects galore. Hilltops have breezes and vistas. Better yet is what the birds enjoy, high in the skies. Nothing can touch them, and as good as the hilltops are, the skies must be better! Thus, heaven is viewed as up in the skies, and the higher the better. In fact, the just deserts of the Service-to-Others and Service-to-Self are not Heaven and Hell, but to live with their own kind, which is in a manner of speaking, to our way of thinking in any case, a type of Heaven and Hell.

However, to control the flock, the followers, the religious elite describe damnation to Hell as something that will occur unless the church is involved in a rescue.
All of which requires money, and gives the church control over the lives of the faithful.

ZetaTalk: Sin, written Aug 15, 1995

One of the tools used by the religious elite to keep their minions in control is the concept of sin, by which they keep everybody nervous and hold the key to salvation. The rules, such as the 10 Commandments, which guide these matters are almost entirely focused on actions not to be taken and how to stay in line. Apparently, immobilized, the devout will be thus saved from damnation. Who benefits from this? Those in positions of authority within the Service-to-Self orientation, both human and alien. It is no accident that Church and State are frequently allied. Both want to control, to limit independent thought and action, to focus attention away from freedoms by describing the dangers therein. How does this benefit the Service-to-Self? In two ways. First, when humans are concerned more about following the rules and limiting repercussions, they are not thinking about how to help others. One need only be in a crowded theater when fire breaks out or on a sinking ship to see what happens to humans when eminent danger is near. Panic, fear, me first, and all thought of helping others is put aside until the self is safe and secure. It is the rare person, the exception, who thinks of others in these situations, as the treatment and attention these heroes receive attests. They are given awards, even post humus.

How does the concept of sin, as publicized by the religious elite, serve the Service-to-Self? By limiting concern for others. Second, when humans structure themselves around a set of rules they are giving power and authority to those who set the rules and, in essence, giving themselves as possessions to those who set the rules. They are owned. They are not free. Blind obedience does not entail any options or qualifications. Blind obedience is not what occurs when someone runs a red light in an emergency, knowing that Stop and Go lights are simply a practical way of preventing collisions at intersections. Blind obedience occurs when the flock follows the rules, so as not to sin, and lets the religious elite rule on when infractions have occurred. Who will be the judge? Not God, but those who own and possess the sinner. This is all practice for life in the full-blown Service-to-Self orientation. There the pecking order is rigidly established and the rules by which one may be punished are utterly arbitrary. The strong, who set the rules, deciding not only what rules should be established but when infractions occur. Rather than going to Hell because one sinned, one tends to go to Hell because one worries so very much about sinning. Rather than focus on the rules, humans would do well to focus on whether their behavior is helping or hurting others - the true importance of their actions.

Contrast this to what Jesus truly wanted, the practice of the Golden Rule, to see how far organized religion has fallen from the message intended.

ZetaTalk: Golden Rule, written Sep 23, 2004

In the simple words of Jesus, 'do unto others as you would have them do unto you'. Jesus, Mohammed, and Buddha, Star Children all who came to leave a gift of clarity for mankind, all preached the same message. Equality, where 'the least of you' is considered on the same level as the self. Considering ones physical needs, for food and shelter, in a manner that balances concern for what others need, what the goat about to be slaughtered might feel, what the land over grazed or tilled into a dust bowl might need. Confusing, a quagmire of intellectual decisions, if left to the intellect alone. What these great preachers left with mankind was the suggestion that the answer lies in the heart. Before you do something that will affect another, put yourself in that other's place, and imagine the consequences of your action. This is generally known as the Golden Rule, 'do unto others'. Driven by the heart, one will never make an errant decision from a spiritual standpoint. A man in agony over whether to share the meat from his last goat with his starving neighbors, when his own family is faint from hunger most of the time, will find his answer by placing himself in their perspective as well as his family's perspective. What sense of abandonment will his neighbors have, seeing his family feast when they are cramped and weak. What need to throw up walls against empathy for the neighbors will his family require in order to choke down the meal quickly, blinded to the neighbor's plight. He chooses sharing, seeing that damage to the soul is the greater danger, as the physical will in any case pass.

An Excerpt from another “The Connection” Broadcast:
We humans, as just another intelligent life form that is capable of housing a soul, sense we have a soul.
All cultures, even those isolated from others, believe in spirits and the soul, so widespread is the intuitive understanding of this.
Souls are born in a creature capable of conscious thought, capable of realizing they are separate from others and unique and independent from others, capable of doing harm to others or reaching out and helping others.
Once born, the soul does not die.

The Lords' Fourth Book



Being cotemporaneous with the Book of Thor, cycle of Thor, Son of Jehovih. As the latter book is of the higher and lower heavens, so is the Lords' Book of the lower heavens and the earth, both books being for the same period of time.

Chapter I

1. By altars and temples, and by idols and images, and by painted signs and engraved words, God foresaw that the knowledge of one generation could be handed down to the next. And though all these things are false in fact, as a written word is not a word, but an image of an idea which hath been spoken, so by symbols conveyed God the living truth.

2. God said: Behold, with my sacred people have I established myself in written words. Now hath it come to pass that all the races of men on earth shall be made to know me.

3. God commanded man to make stone and wooden images, and engravings also, of everything upon the earth; and man so made them according to his own knowledge.

4. God said: As every living creature hath a name, so shall the image thereof and the engraving thereof have the same name. And even so shall it be with all things on the earth, and in the waters thereof, and in the air above the earth; the image and the engravings shall have the same names, even as the real things themselves.

5. And God sent his angels down to man, to inspire him in the workmanship of images and engravings, and man thus accomplished the commandments of God.

6. And these were the first writings since the flood, other than such as were kept secret amongst the I'hins. And of this manner were the writings, to wit:

7. A picture of a man was a man; a picture of a tree was a tree; a picture of a bird was a bird; and even so was everything represented by its own name and image.

8. Then God said: When thou hast made the picture of a spear, behold it is a spear. And when thou desirest to show which way a man goeth, thou shalt add to the graven image the likeness of a spear; and the way it pointeth, shall show the way man goeth. Even so shalt thou express the going of everything on earth and in heaven.

9. Thus man made a written language, and in every region of the earth. By many men were these things done; according to the light of God upon them, so accomplished they the written languages of thousands of tribes of men.

10. God said: This shall be called the Panic language (Ah-ce-o-ga), because it is made of earthly images. And, in after ages, whoever desireth to find the first written words of man, shall have recourse to the pictures of all things on earth, and in the waters, and in the air above the earth.

11. God said: As in the olden time man named all things according to their own spoken words and sounds uttered, so in the days of Thor came the written words of everything on earth and in heaven.

12. When man had written the name of all things, one only had he not written, even the name of his Creator.

13. God said: Even that also shalt thou write. Then man inquired: O Lord, how can I find a word to express the Creator?

14. God said: Many tribes have I raised upon the earth, and, behold, they have all written the names of all things, save only the Creator. Go to, therefore, and write thou His name also.

15. Man said: Alas, O my God! I know no name, save the names I have already made. If I could hear the Creator, or see Him, then could I write His name.

16. God said: Thou hast named the wind (wh-sh!), which thou hast not seen. Name thou thy Creator. And His name shall comprehend all things, far and near, seen and unseen.

17. Then man drew a circle and called it O, for it represented that which was without beginning or end, and which contained all within it. Then man drew a line cutting through the circle from east to west, to represent the light of the east traveling to the west. Then man drew a line from below upward, cutting the circle at right angles with the horizontal, to represent the one road of all things, from the bottom upward forever. The first line man called E, for it was the same as the wind speaketh in the leaves. But the second line he called IH, for it represented that unseen shaft that cutteth all things in twain.

18. And when man had completed the engraving, he called it E-O-IH!

19. God said: In this, thy symbol, thou hast found the way of a true square (true cross) and the four quarters of the world. (See tablet Se'moin, Book of Saphah.)

20. Keep thou His name and the image thereof a secret betwixt the rab'bahs and thy God. Neither shalt thou utter it aloud, for it is sacred upon the earth.

21. Betwixt thee and thy Creator standeth thy God, who is Lord of heaven and earth. Behold, I am the key of life and death; through me, thy Lord, shalt thou unlock all the mysteries of heaven and earth.

22. Neither shall my rab'bah, nor my prophets, call on the name of any spirit, save the Lord, who is God. The words I give corporeally I have recorded in heaven; neither can man alter my records and make them accord with that which is written above. But in the lapse of time I provide seers and prophets, to whom I can reveal to mortals the things of heaven.

23. This have I spoken to Jehovih for thee: Man shall measure Thy hand upon him; remember Thy eye upon him; seek for Thy wisdom within him; and be thankful for Thy good things before him; to consider the little good of them that deny Thee; the conceit of them that claim to be self-made; and the folly of uttering other glories than Thine, and yet to mention them not; for these are the attaining of wisdom.

Chapter II

1. The Lord came down to man on the earth, and spake to man in two ways: By the voice, as man speaketh; and by the spirit, as soul answereth to soul.

2. The Lord said: The voice of man is air in motion; by the mouth of man cometh the word of knowledge.

3. But back of the voice; back of the air in motion; back of the mouth, which giveth voice, there lieth the soul, which it is that causeth man to think of speaking. And the soul lieth in the ocean of the Creator, Who is God of all.

4. The Lord said: That that speaketh to thy soul, O man, teaching thee wisdom and good works; reproving thee for thy faults, and enchanting thee with the glories of all created things, is the voice of thy Creator. And that is the road by which the Lord thy God cometh to thee.

5. The Lord said: Behold, man hath attained to written knowledge; now shall he have books, and learn to keep records, after the manner of the angels in heaven. Then God sent angels down to man, speaking both by the soul and by the voice; in different places and to different rab'bahs, teaching them how to make books of skins, and of bark, and of cloth, for the graven words and images which he had taught man.

6. In these days the lands of Jaffeth and Shem and Ham were inhabited by millions of I'huans and Ghans; but the countries lying between them were inhabited by I'huans only.

7. And God spake to the people of Ham, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also. And they speak and write with Panic words, even as ye do.

8. And the Hamites inquired: How far are the two other countries? Where are they?

9. The Lord said: Gather together a thousand men and women, and I will lead you to your brethren, whose forefathers were also saved from the flood; saved by the sacred little people, the I'hins. Provide ye oxen and asses and all things requisite for a journey of four years, and I will lead you.

10. The Hamites obeyed God, and provided themselves as commanded; into two companies of a thousand each equipped they themselves, and started on their journey for Jaffeth and Shem.

11. Then spake God to the people of Jaffeth, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also. And they speak and write with Panic words, even as ye do.

12. The Jaffeth'yans said: How far are the two other countries? Where are they?

13. The Lord said: Gather together a thousand men and women, and I will lead you to your brethren, whose forefathers were also saved from the flood; saved by the sacred little people, the I'hins. Provide ye in all things requisite for a journey of four years, and I will lead you.

14. The Jaffeth'yans obeyed God, and provided themselves as commanded; into two companies of a thousand each equipped they themselves and started for Ham and Shem.

15. Then spake the Lord to the people of Shem in the same way, telling them of Jaffeth and Ham; and they also equipped themselves in two companies and started for Ham and Jaffeth.

16. Thus provided God these three separate peoples to go and visit one another, and all in the same period of time. And God said unto them, ere they started: Very fierce and savage are the I'huans who inhabit the wilderness on the way. Behold, they eat the flesh of both man and beast. But they will not harm the I'hins; therefore, O my beloved, on your long journey take with you two score of I'hins. Through the I'hins can the Lord your God speak all languages, even the language of the barbarians, the I'huans.

17. Leave all things in the hands of the Lord God.

18. So it came to pass, after a journey of four years, the migrants from each country came to the place of their destination. And by their written and spoken words knew they one another; and they called themselves the three children of the arc of Noe.

19. And the Lord said unto them in each of the countries whither they had come: Provide records unto the work of God; for these journeys shall be remembered to the end of the world.

20. And in all these countries there were made images of stone and copper, and engravings thereon of the children of Noe, and of the flood, and of the sacred tribes, Shem, Ham and Jaffeth.

21. God said: These shall be preserved as the first written names of these lands. And it was so.

Chapter III

1. For two years the migrants tarried in the countries they visited; going much about, showing themselves, and relating a history of the country whence they came.

2. Thence spake the Lord to the migrants in their respective places, saying: Behold, the time is come for your departure. Gather together, O my beloved, and return to your own country, and there relate all the glories that your God hath shown you.

3. So they departed, and returned to their own respective places. And, behold, it took four years to accomplish the journey.

4. Now during the travel of the migrants the Lord spake to them every day; through the I'hin priests spake the Lord unto them.

5. The Lord said: Keep together, O my beloved. I will lead you; ye shall not be lost.

6. Nevertheless, the journey was so long that many lost faith, and were not heedful of the words of God. And some of them strayed off amongst the I'huans, the barbarians, and were lost.

7. Of the six thousand migrants, there were lost ten tribes; in all, three hundred and eighty-six people, men and women. Some were lost in one place and some in another.

8. God said: Sing ye songs of lamentations to my chosen who are lost, the Faithists in Jehovih. For this also shall become a matter of record to the end of the world.

9. Nevertheless, a time shall come when the Lord your God shall reveal the mystery of this day.

10. So, when the people had returned to their respective places, behold they all sang songs of lamentation for the tribes that were lost.

11. God said: I have shown you the far-off people; I have marked out the road. Keep the road open; keep the travel open between the great countries I have shown you.

12. Every eleven years shall one expedition start to the far-off countries. And, if perchance ye find my chosen, bring them home.

13. And on all the camping places of your journey shall ye build an altar to the Lord your God. In a circle shall ye build it; and the congregation shall sit in the circle thereof, but the priest shall sit in the midst. And, behold, I will speak in the mouth of my priest words of wisdom and comfort.

14. But, in all your journeys, keep aloof from the I'huans, the barbarians, the man-eaters. For they kept not my commandments; nor preserved they their seed through the circumcision.

15. But they mixed with the druks (ground people) and went down in darkness (barbarism).

16. Keep ye away from them, O my beloved; carry with you, on all your expeditions, I'hin priests, the sacred people, the mound-builders.

17. In your journeys ye shall encounter your brethren coming and going, who dwell in the far-off countries. That ye may distinguish them, keep secret the sacred password and the rites of my chavah (order).

Chapter IV

1. Hear the word of thy God, O man, and be considerate in thy little learning; interpreting the records of the ancients rather by the spirit than by the word.

2. Wherein it was constantly commanded, in the ancient sacred writings, to avoid going down to destruction, and they obeyed not the commandments of the Lord, behold ye the light of your God in this day.

3. For the I'huans, even before the flood, were in the first place born capable of everlasting life. But they mixed with the druks until the seed of the spirit of eternal life became exhausted, and they brought forth heirs incapable of self-sustenance in heaven. Hence it was said of them: They went down in darkness.

4. Now after awhile a new race of I'huans was brought forth, and they were at first capable of All Light and of everlasting life. But they also kept not the commandments of the Lord; but also mixed with the druks (the ground people), and they descended rapidly on the road of everlasting death (as a race).

5. But the Lord your God created the new race, the Ghans, capable of an upward inspiration.

6. And he gave unto them the same commandments, to preserve their seed from the races beneath them, lest they go down in darkness also.

7. To which end thy Lord gave unto them certain rites and ceremonies and pass-words, in addition to the circumcision, which would enable them to distinguish with whom they should mingle according to the commandments of God.

8. Behold ye then the testimony which I lay before you, that ye may perceive the wisdom of my ways: For it wil be said by some that there is a law of evolution whereby man riseth from a lower to a higher state as the earth groweth older.

9. But I say unto you, there is no such law. Save but by the labor of thy Lord and thy God, through their angels, man riseth not upward; but he goeth the other way.

10. In which matter, behold, I have left many nations and peoples before you to this day, who are on the downward road. And ye have corporeal records before you, showing you that in times past, the same countries were inhabited by a higher race.

11. For thus Jehovih created man, to go as readily down the mountain as up it.

12. Behold, all resurrection cometh from above; all aspiration cometh from the Lord and his angels. For man, being in the flesh, goeth rather to the desires of the flesh than to the spirit.

13. As the light of the sun causeth sleep to pass away, so doth the light of Jehovih, through His Gods and Lords and angels, cause the soul of men to awake to the possibilities of everlasting life in the exalted heavens.

14. This also have I, thy Lord, proven in the world: that they who fall from the light of the Father, lose their symmetry and beauty of proportions.

15. Behold, in the time of Thor, man considered not the shapeliness of his spouse, nor the mold of her face, nor the clearness of her voice, nor her wit, nor conversational powers.

16. By all strategems, and devices, and rites and ceremonies, have the Gods and Lords labored to make man mindful of the way of resurrection through the tree of life.

17. But even in this day, behold, the mother bartereth off her daughter to a rich man; and the man seeketh a spouse of wasted flesh for the sake of gold. And they bring forth heirs of crime.

18. And man crieth out: He cannot be a good God that createth these!

19. But I say unto you, they keep not my commandments; they have gone astray in the wilderness.

20. Be wise, O man; from that which is before you, remember the times of the ancients, and the labor of the Lord your God.

21. In the beginning of the cycle of Thor, the Lord opened up many ways for the deliverance of the tribes of men on the earth; and man prospered in the way of God for a long season.

22. Then darkness came upon the races of men; millions of them returned to a state of savagery. And angels of darkness came upon the earth, verily taking upon themselves the semblance of corporeal forms, and dwelling with mortals, and engaging in practices whereof it is unlawful to write or speak.

23. So that, at the termination of three thousand years, the lands of the earth were covered with darkness.

24. And Jehovih cast a vail over the face of the sun, and it shone not in brightness for many years. (For these nebulous periods, see the latter part, Book of Ben.)

End of the Lords' Fourth Book.

 Another hint; the password to Jehovih’s Kingdom is a single word. If you are still uncertain what word to say when, at Heaven’s Gate, you are asked for The Password, write to me and I will send you the most important word a human eternal soul can readily recall.

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